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Errata Source: Philosophical Transactions (1665-1678), Vol. 5 (1670), p. 1054 Published by: The Royal Society Stable URL: http://www.jstor.org/stable/101577 . Accessed: 24/06/2014 20:09 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. . The Royal Society is collaborating with JSTOR to digitize, preserve and extend access to Philosophical Transactions (1665-1678). http://www.jstor.org This content downloaded from 195.78.109.96 on Tue, 24 Jun 2014 20:09:31 PM All use subject to JSTOR Terms and Conditions
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Page 1: Errata

ErrataSource: Philosophical Transactions (1665-1678), Vol. 5 (1670), p. 1054Published by: The Royal SocietyStable URL: http://www.jstor.org/stable/101577 .

Accessed: 24/06/2014 20:09

Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at .http://www.jstor.org/page/info/about/policies/terms.jsp

.JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range ofcontent in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new formsof scholarship. For more information about JSTOR, please contact [email protected].

.

The Royal Society is collaborating with JSTOR to digitize, preserve and extend access to PhilosophicalTransactions (1665-1678).

http://www.jstor.org

This content downloaded from 195.78.109.96 on Tue, 24 Jun 2014 20:09:31 PMAll use subject to JSTOR Terms and Conditions

Page 2: Errata

(1054) ,2. Thatboth begin their Philofophty from the Confiderationr of' Lig,;S

as the firft Effe&t of the Di&fin&fion of things from-one another. 3. That both do attribute a Fttiidit to thle Heavens;j yet f'o, as that

Des-Chartes enlarges uipon the parricular Difpo(ition of the Conflituent parts of that Bodvy, whiich Mofes is filent of.

4. Tha1,t thle CartcjQan Dod'-rine of thie Dif1in&oio of the Earth from the Waters and Air , and of the proper Contlirurion of each of them, is not inconfiflenit with that of Gmncfis.

5. Thait the growth and varietcy of Vegetaaler, and the caufes- there.. of,affign d by Des-chartes, do not difagree with the fame Sacred H-iftory.

6. That thie Cartefl'an Do&trine of th-e Cont'titution aud Ufe of the Luminaries and Fix't Stars,. and their difference from the Planets and CJomets ; ai alfo that of the Motion of the Earth abouYt the Sxnn, anid its own Axis, and the deflexion of its Axis from the Parallelifme to thie Axis of the Ecliptick , and the keeping in a perpetual Parallelifme to it- feIf, is very rational; anld confequendly not incongruous to that of the Divine Phiilofopher.

7. That there is a great agreement between Mo/es and Des-CGartes in affigning the difference between thie Life of Beafis, and the soni of Man;, forafmuch as both teach, that the fQrmer confifis- in. the

.Rod Which Des-Cbartes further declaring, teacheth, Th-ttei lu heated in the Heart and fubtilized into' Spirilts, is difflifed from the H4eart and Arteries through the Brain into the Nerves and Mufcles ,ad by a continual influix into the fame, moves the whole and wonderfully contrived Frame of the Body and all the parts thereof; according to the various impuitfes and acdions of Objeds uipon them: But that the Soul of Man confifis in Thinking and Vnderflanding , wherebv princip-ally M'an refembleth his Creator , to wlhofe image he is made. Wh'ichi diffe- rence is conflrm'd by what APifes faith , that God co.mmanded the Earth to bring forth Living Creatures .or Beafts, as well as he corn- mqn,ded the Earth to produce Plants; whereas , $after he had formied Man out of the Earth, he is fiid to have breath'd into him thec Bgrcaeh of Life, whereby Wmn became a Living Soul ,'not only Living n o ving, but a Souel too, that is, perceiving and knowing.

Thbe third Book, promifed hi the Contents, we mufi refer to the next, fior Want Of room.

ERRA'A left uncorre.fedii?No- 5. Patg- 3104. 1.2zi r. one digits obfcuration. p. i xo6. I. 2,z. put out, T'.,e Horizonuil Paratiax , and~~read, The Suis truecplace _X..

- 7.- 3 5"n 47s.) i7d. -;7xn. -~ 1 s Fctxvixt this and The line precedinsg, infert, Tlw Holrizontal Fa'ra1l4x w3. sos. P:q soS8. 1. ig. make the P4a at14rx of Longitude in tke fecond c'4umnc, Om 32' i and betivixt the I. zi and 2 Z. i0fitrt, With apparent South-latitUje 4d.2,41n 59s. 4dA8r 48s. i.33d2 3 read,the $ Rubingrefs. 16.4 3.3 ~ and 34 ~

Emerfion- i8.& Z.24. Pag.zz~~~~i. I. s~for 5 2m. r. 5 zm. p . is. -Pag. 119. 1. 3. r- 'about 2B. inckes.

London, PrInst-d by 7. K. for y, NArtyn plinter to the R. society. i3670,

(1054) ,2. Thatboth begin their Philofophty from the Confiderationr of' Lig,;S

as the firft Effe&t of the Di&fin&fion of things from-one another. 3. That both do attribute a Fttiidit to thle Heavens;j yet f'o, as that

Des-Chartes enlarges uipon the parricular Difpo(ition of the Conflituent parts of that Bodvy, whiich Mofes is filent of.

4. Tha1,t thle CartcjQan Dod'-rine of thie Dif1in&oio of the Earth from the Waters and Air , and of the proper Contlirurion of each of them, is not inconfiflenit with that of Gmncfis.

5. Thait the growth and varietcy of Vegetaaler, and the caufes- there.. of,affign d by Des-chartes, do not difagree with the fame Sacred H-iftory.

6. That thie Cartefl'an Do&trine of th-e Cont'titution aud Ufe of the Luminaries and Fix't Stars,. and their difference from the Planets and CJomets ; ai alfo that of the Motion of the Earth abouYt the Sxnn, anid its own Axis, and the deflexion of its Axis from the Parallelifme to thie Axis of the Ecliptick , and the keeping in a perpetual Parallelifme to it- feIf, is very rational; anld confequendly not incongruous to that of the Divine Phiilofopher.

7. That there is a great agreement between Mo/es and Des-CGartes in affigning the difference between thie Life of Beafis, and the soni of Man;, forafmuch as both teach, that the fQrmer confifis- in. the

.Rod Which Des-Cbartes further declaring, teacheth, Th-ttei lu heated in the Heart and fubtilized into' Spirilts, is difflifed from the H4eart and Arteries through the Brain into the Nerves and Mufcles ,ad by a continual influix into the fame, moves the whole and wonderfully contrived Frame of the Body and all the parts thereof; according to the various impuitfes and acdions of Objeds uipon them: But that the Soul of Man confifis in Thinking and Vnderflanding , wherebv princip-ally M'an refembleth his Creator , to wlhofe image he is made. Wh'ichi diffe- rence is conflrm'd by what APifes faith , that God co.mmanded the Earth to bring forth Living Creatures .or Beafts, as well as he corn- mqn,ded the Earth to produce Plants; whereas , $after he had formied Man out of the Earth, he is fiid to have breath'd into him thec Bgrcaeh of Life, whereby Wmn became a Living Soul ,'not only Living n o ving, but a Souel too, that is, perceiving and knowing.

Thbe third Book, promifed hi the Contents, we mufi refer to the next, fior Want Of room.

ERRA'A left uncorre.fedii?No- 5. Patg- 3104. 1.2zi r. one digits obfcuration. p. i xo6. I. 2,z. put out, T'.,e Horizonuil Paratiax , and~~read, The Suis truecplace _X..

- 7.- 3 5"n 47s.) i7d. -;7xn. -~ 1 s Fctxvixt this and The line precedinsg, infert, Tlw Holrizontal Fa'ra1l4x w3. sos. P:q soS8. 1. ig. make the P4a at14rx of Longitude in tke fecond c'4umnc, Om 32' i and betivixt the I. zi and 2 Z. i0fitrt, With apparent South-latitUje 4d.2,41n 59s. 4dA8r 48s. i.33d2 3 read,the $ Rubingrefs. 16.4 3.3 ~ and 34 ~

Emerfion- i8.& Z.24. Pag.zz~~~~i. I. s~for 5 2m. r. 5 zm. p . is. -Pag. 119. 1. 3. r- 'about 2B. inckes.

London, PrInst-d by 7. K. for y, NArtyn plinter to the R. society. i3670,

This content downloaded from 195.78.109.96 on Tue, 24 Jun 2014 20:09:31 PMAll use subject to JSTOR Terms and Conditions


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